Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew.
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A joy ever new, a joy which is shared. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless. I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day.
I need you. How good it feels to come back to him whenever we are lost! Let me say this once more: God never tires of forgiving us; we are the ones who tire of seeking his mercy. Time and time again he bears us on his shoulders.
No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew. Let us not flee from the resurrection of Jesus, let us never give up, come what will.
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May nothing inspire more than his life, which impels us onwards! The books of the Old Testament predicted that the joy of salvation would abound in messianic times. Break forth, O mountains, into singing!
Shout aloud, O daughter Jerusalem! Perhaps the most exciting invitation is that of the prophet Zephaniah, who presents God with his people in the midst of a celebration overflowing with the joy of salvation. What tender paternal love echoes in these words! A few examples will suffice. Lk Our Christian joy drinks of the wellspring of his brimming heart.
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Why should we not also enter into this great stream of joy? There are Christians whose lives seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved. Sometimes we are tempted to find excuses and complain, acting as if we could only be happy if a thousand conditions were met.
I also think of the real joy shown by others who, even amid pressing professional obligations, were able to preserve, in detachment and simplicity, a heart full of faith. In their own way, all these instances of joy flow from the infinite love of God, who has revealed himself to us in Jesus Christ. We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being.
Here we find the source and inspiration of all our efforts at evangelization. For if we have received the love which restores meaning to our lives, how can we fail to share that love with others? The delightful and comforting joy of evangelizing. Goodness always tends to spread. Every authentic experience of truth and goodness seeks by its very nature to grow within us, and any person who has experienced a profound liberation becomes more sensitive to the needs of others.
As it expands, goodness takes root and develops. If we wish to lead a dignified and fulfilling life, we have to reach out to others and seek their good. A renewal of preaching can offer believers, as well as the lukewarm and the non-practising, new joy in the faith and fruitfulness in the work of evangelization. The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ. He is for ever young and a constant source of newness.
Jesus can also break through the dull categories with which we would enclose him and he constantly amazes us by his divine creativity. The real newness is the newness which God himself mysteriously brings about and inspires, provokes, guides and accompanies in a thousand ways. This conviction enables us to maintain a spirit of joy in the midst of a task so demanding and challenging that it engages our entire life.
God asks everything of us, yet at the same time he offers everything to us. Nor should we see the newness of this mission as entailing a kind of displacement or forgetfulness of the living history which surrounds us and carries us forward. The joy of evangelizing always arises from grateful remembrance: it is a grace which we constantly need to implore. The new evangelization for the transmission of the faith. The Synod reaffirmed that the new evangelization is a summons addressed to all and that it is carried out in three principal settings.
The Church, in her maternal concern, tries to help them experience a conversion which will restore the joy of faith to their hearts and inspire a commitment to the Gospel. Lastly, we cannot forget that evangelization is first and foremost about preaching the Gospel to those who do not know Jesus Christ or who have always rejected him. Many of them are quietly seeking God, led by a yearning to see his face, even in countries of ancient Christian tradition. All of them have a right to receive the Gospel.
Christians have the duty to proclaim the Gospel without excluding anyone. Instead of seeming to impose new obligations, they should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet. The scope and limits of this Exhortation. I was happy to take up the request of the Fathers of the Synod to write this Exhortation.
Countless issues involving evangelization today might be discussed here, but I have chosen not to explore these many questions which call for further reflection and study.
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Nor do I believe that the papal magisterium should be expected to offer a definitive or complete word on every question which affects the Church and the world. It is not advisable for the Pope to take the place of local Bishops in the discernment of every issue which arises in their territory. Here I have chosen to present some guidelines which can encourage and guide the whole Church in a new phase of evangelization, one marked by enthusiasm and vitality. In this context, and on the basis of the teaching of the Dogmatic Constitution Lumen Gentium , I have decided, among other themes, to discuss at length the following questions:.
I have dealt extensively with these topics, with a detail which some may find excessive. All of them help give shape to a definite style of evangelization which I ask you to adopt in every activity which you undertake. In these verses we see how the risen Christ sent his followers to preach the Gospel in every time and place, so that faith in him might spread to every corner of the earth.
Abraham received the call to set out for a new land cf. Gen Ex The Gospel joy which enlivens the community of disciples is a missionary joy. The seventy-two disciples felt it as they returned from their mission cf. Jesus felt it when he rejoiced in the Holy Spirit and praised the Father for revealing himself to the poor and the little ones cf. This joy is a sign that the Gospel has been proclaimed and is bearing fruit. Yet the drive to go forth and give, to go out from ourselves, to keep pressing forward in our sowing of the good seed, remains ever present.
Once the seed has been sown in one place, Jesus does not stay behind to explain things or to perform more signs; the Spirit moves him to go forth to other towns. The Gospel speaks of a seed which, once sown, grows by itself, even as the farmer sleeps Mk The Church has to accept this unruly freedom of the word, which accomplishes what it wills in ways that surpass our calculations and ways of thinking.
The joy of the Gospel is for all people: no one can be excluded. Taking the first step, being involved and supportive, bearing fruit and rejoicing. An evangelizing community knows that the Lord has taken the initiative, he has loved us first cf. Let us try a little harder to take the first step and to become involved.
Jesus washed the feet of his disciples. The Lord gets involved and he involves his own, as he kneels to wash their feet.
An evangelizing community is also supportive, standing by people at every step of the way, no matter how difficult or lengthy this may prove to be. It is familiar with patient expectation and apostolic endurance. Evangelization consists mostly of patience and disregard for constraints of time. An evangelizing community is always concerned with fruit, because the Lord wants her to be fruitful.quofostiowordoust.ga
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It cares for the grain and does not grow impatient at the weeds. The sower, when he sees weeds sprouting among the grain does not grumble or overreact. He or she finds a way to let the word take flesh in a particular situation and bear fruits of new life, however imperfect or incomplete these may appear.