I am honoured to call him a friend and delighted to celebrate this important milestone with him. On behalf of the Liberal Party of Canada and our Parliamentary Caucus, I extend my best wishes to all Ismaili Muslims across Canada and around the world on this very special occasion. Khushiali Mubarak!
Share this story on. Give Monthly Transform our movement locally and nationally with an easy, hassle-free, monthly donation to the Victory Fund. Give Monthly. Join Laurier Club. One-time Donation Stop the Conservative Party from rolling back our progress for a stronger middle class - and ensure we're ready for He, and the Ismaili leaders of the time, saw them as opportunities to initiate development programmes for the socio-economic progress of Ismailis and their neighbouring communities.
In Kenya, the proceeds of the gold were used to fund programmes for scholarships, secondary schools, child welfare centres and nursing homes. The Jubilee Insurance Company was established to provide health, business, accident and life insurance plans. Beneficiaries of the Golden Jubilee extended well beyond the Ismaili community.
Over the next two decades, under the leadership of Aga Khan III, the Society set up many schools, mosques and health clinics as well as a higher education polytechnic. In keeping with common practice at the time, these weighing ceremonies, in which monarchs,.
However, the event was deferred by one year since the immediate post-war period did not seem an appropriate time for such a ceremony. In Dar es Salaam, the Imam dedicated the proceeds of the gift of diamonds for the creation of the Diamond Jubilee Investment Trust to which he himself made a further contribution.
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The Trust provided the impetus for the establishment of new financial institutions for the community in all three East African countries, and continues today as the Diamond Trust Bank. The anniversary was observed in Karachi in and the following year in Cairo in Following the precedent of the Golden and Diamond Jubilees, the funds that were presented to the Imam as an unconditional gift from the Ismaili community were returned to be used for their benefit. The Silver Jubilee of His Highness the Aga Khan, marking 25 years of his Imamat and leadership of the worldwide Ismaili community, was celebrated in the period As with previous jubilee commemorations, the Ismaili community presented an unconditional gift to their Imam which he then allocated to a large number of projects, in consultation with community leaders.
During the commemoration period, the Aga Khan travelled to over 20 countries, where he initiated 22 community and development projects. These included the opening of the Ismaili Centre in Dubai,. During the jubilee year, he accepted invitations from Heads of State to undertake formal visits to countries which have longstanding and close relations with the Imamat.
A Controversial Role Model for Pakistani Women
During these visits, in addition to meeting with members of the Ismaili community, he engaged in activities related to the projects and initiatives of the Ismaili Imamat including those of the Aga Khan Development Network AKDN. Reflecting the pluralism of the Muslim world generally, the Ismailis are a richly diverse community within the Shia branch of Islam who belong to distinct ethno-geographic and linguistic traditions.
They are united by their belief in a living hereditary Imam of the Time from the progeny of Prophet Muhammad may peace be upon him and his family. Today, the Ismailis are the only Shia Muslims to be led by a living, hereditary Imam. Spiritual allegiance to the Imam and adherence to the Shia Imami Ismaili interpretation of Islam according to the guidance of the Imam of the Time, have engendered in the Ismaili community an ethos of self-reliance, unity, and a common identity.
In keeping with the ethics of Islam, in every country where they reside, the Ismailis are active in civil society, working in diverse fields, and contributing their time, knowledge and material resources for the betterment of the community and the societies amongst whom they live. The Constitution also incorporates.
Religious Education Boards for the provision of religious education at all levels of the community, for the requisite human resource development, and for research and publication. While the Constitution serves primarily the social governance needs of the Ismaili community, its provisions for encouraging amicable resolution of conflict through impartial conciliation and arbitration are also increasingly being used in some countries by non-Ismailis.
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- The Ismaili Imamat - History.
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- The Ismaili Imamat.
In the context of his hereditary responsibilities, His Highness has been deeply engaged with the development of countries around the world for more than 60 years through the work of the Aga Khan Development Network AKDN. The AKDN is a group of private, international, non-denominational agencies working to improve living conditions and opportunities for people in specific regions of the developing world. Together, they work towards a common goal — to build institutions and programmes that can respond to the challenges of social, economic and cultural change on an on-going basis.
The AKDN works in close partnership with public and private institutions, including amongst others, governments, international organisations, companies, foundations, and universities. AKFED reinvests profits in further development initiatives. The Ismaili Muslims are a global, multi-ethnic community whose members, comprising a wide diversity of cultures, languages and nationalities, live in Central Asia, the Middle East, South Asia, sub-Saharan Africa, Europe and North America.
Since taking on his role in , he has dedicated his efforts to improving the quality of life of the most vulnerable populations, while emphasising the view of Islam as a thinking, spiritual faith: one that teaches compassion and tolerance and that upholds human dignity.
Chapter 13 : Imamat - Leadership
In recognition of his exceptional efforts and contributions to human development and improving the social condition of societies globally, the Aga Khan has, over the last six decades, received numerous decorations, honorary degrees, and awards from institutions and nations across the world. On 3 June , the Ismaili Imamat and the Republic of Portugal signed a landmark agreement which enabled the establishment of a formal Seat of the Ismaili Imamat in Portugal, marking a historic milestone.
The establishment of a Seat reflects a longstanding relationship between the Ismaili Imamat and the Government of Portugal. In , the parliament of the Republic of Portugal unanimously ratified a landmark Faith Agreement with the Ismaili Imamat. The agreement outlined a commitment to shared goals: the promotion and upholding of human dignity and pluralism, working to promote peace and stability, and improving the quality of life of the vulnerable, in Portugal and elsewhere.
The Portuguese people have a deep and historic respect for faith, and are committed to the values of human diversity and pluralism. The establishment of a Seat, for the first time in the modern history of the Ismaili Imamat, strengthens the institutional capacity of the Imamat.
The Seat establishes a global headquarters in Lisbon for all dimensions of its activities,. The Ismaili Imamat, historically and in the contemporary period, has engaged in formal and informal diplomatic relations with various entities. Based on shared objectives and values, governments, supranational and international agencies extend the courtesies and privileges of diplomatic recognition to the Ismaili Imamat to facilitate collaboration.
Protocols of co-operation have been agreed between countries and the Ismaili Imamat, directly, and through the instrumentality of the AKDN institutions. In the year Muslim tradition of leadership, an imam, whether Shia or Sunni, is concerned not only with interpreting the faith to those who refer to him, but also taking the lead in improving the security and the quality of life of his community and all those amongst whom it lives.
This entails investing with a social conscience in people, in their efforts to foster pluralism, in their intellectual pursuits and in the search for new and useful knowledge,. It is in this context that the present Imam has established and presides over the organisations and agencies of the Aga Khan Development Network AKDN , which seek to respond to the changing complexities of modern development processes.
Imamat (Divine Leadership)
The Aga Khan Development Network is a group of private, international, non-denominational agencies working to improve living conditions and opportunities for people in some of the poorest parts of the developing world, in Central Asia, South Asia, Africa and the Middle East. AKDN institutions serve mandates in education pre-school to university, including research , health from primary to tertiary care, including teaching and research , culture, rural development, human habitat, crises response, microfinance, economic development, and promotion of civil society institutions.
History Community Leader Seat Mandate. Aga Khan III. Golden Jubilee Diamond Jubilee The Imam encouraged the community to adopt a modern outlook in the aftermath of the Second World War. In Bombay, the Imam dedicated the proceeds of the diamonds gifted by the community to the establishment of a trust fund for their education and social welfare. The fund enabled the establishment of Diamond Jubilee Schools in many rural and urban settings where Ismailis lived, including Hunza and Chitral in modern-day Pakistan, and parts of Persia.